During the Amsterdam Juli Dans festival there is no shortage
of dance to be seen on weekends and weekday nights. One performance of this
festival that truly explores the movement of the body through dance is 7 Pleasures. This is the second piece in
the performance cycle The Red Pieces
by Danish choreographer Mette Ingvartsen. By choreographing for 12 nude
dancers, including herself, Ingvartsen investigates the meaning of nudity and
sexuality in today’s society. Without the distraction of frivolous costumes, an
emphasis is instead put on details of the dancer’s bodies. The fact that Mette
Ingvartsen herself took part in the performance displays her extreme dedication
to her concept and its execution. Days prior to the Netherlands premiere of 7 Pleasures, Ingvartsen danced in the
solo piece 69 Positions. From this,
we know that she is not shy with the audience or her body, and she brings this
to the group piece 7 Pleasures.
The beginning of the piece set the mood and purpose for the
rest of the hour and a half long performance. When the audience walked into the
theatre, a loud and simple drumbeat was already emanating from the stage. The
stage was set up with common everyday objects: a sofa off to stage right; two
lights bulbs connected to tangled orange cord and to each other, so that if one
was pulled down, the other would rise up; a potted plant; several chairs; a
curtain comprised of hundreds of floor to ceiling plastic tubes; and a coffee
table complete with coffee table books. It felt as though we were entering into
a viewing of a modern living room from Ikea’s catalogue rather than the set for
a dance performance. This set-up created an instant sense of intrigue. Why was
the sofa set up where it was? How will the dancers interact with the table? How
will the dancers even enter the stage if the stage is already lit up? The final
question was to be answered soon.
After 15 minutes of percussion sounds pounding into the
audience’s ears, a woman in the middle of the front row revealed her bare back.
Next, a man off to the left stood up and began to unbutton his shirt. A female
towards the back of the audience was already down to her underwear and down the
stairs walked a man who is fully nude. One by one, the 12 dancers appeared in
the audience, undressed themselves, walked with a purpose to the stage and
assumed their positions. This choreographic choice blurred the lines between
viewer and performer. Since the dancers seemed to come from the audience
members themselves, the dancers were indeed a reflection of society itself.
Usually in a dance performance, the dancers come out from backstage and set up
in the dark and from that point are removed and on a different level than the
audience. In those performances, the ones on stage are the dancers and the
audience’s sole purpose is to watch. In 7
Pleasures, when the dancers protruded from the seats, it signified that
they were one with the audience and that we were about to watch a manifestation
of our own selves on stage.
In the next section of the piece, eleven dancers huddled
around a black box in the corner of the stage while the twelfth lay sprawled on
a chair downstage. The eleven dancers slowly morphed and moved themselves to
join the twelfth dancer by pushing and rubbing along the floor and sliding over
each other’s bodies. After a while, one could not tell where one body began and
the other ended or who was male and who was female. It began to look like a
conglomeration of limbs and movement and gave the form a living and sculptural
quality. This was the first instance where the main points of Ingvartsen’s
piece were made clear. Even when the dancers were extremely close and intimate
with each other, it demonstrated that nudity is not inherently a sexual act. Each
section of the piece had loose choreographic restrictions such as the quality of
the movement, the timing, and the place in space. Beyond that, the movement was
improvised, but it was never outright sexual. For example, halfway through the
piece, the performers began to rub each other in time with the music. However,
they never touched each other’s genitalia. The point was not to demonstrate
sexual acts but to flip common stereotypes of sexuality on its head and use it
to disrupt the negative connotations that sometimes come with being sexual or
exploring one’s sexuality.
Use of sound from the dancers’ bodies towards the end of the
piece elevated the performance to invoke a greater variety of senses. As the
music grew louder and included more strange, guttural sounds, the dancers began
to grunt or moan in time with the music. The timing and order of the dancer’s
sounds were not random. It started with one dancer and then more and more added
on until all 12 were included. The encroached onto the audience, and at one
point, a dancer climbed over the seats and back into the audience. This brought the piece to a circular closure;
at the beginning, the dancers were born form the audience, they evolved on
stage and discovered their sexuality, and then returned to where they came
from.
By taking each separate section of 7 Pleasures out of context, 7
Pleasures could be misinterpreted as a dance solely about sex. The
allusions to the sounds, positions, and different energies of sex throughout
the performance point to this conclusion, but this is not the concept behind
Ingvartsen’s choreography. She broke boundaries between the dancers and the
audience early on in the piece and maintained a balance between comfort and
discomfort. The balance allowed Ingvartsen’s choreography to push its limits
and challenged how we view the human body beyond sexual purposes today.
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